All living things on this Earth have already been "destroyed" or are in the process of being "destroyed"...and this process will be called heaven and peace on Earth by the white man's system and all his little devil slaves.
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This is what Baudrillard meant by a total revolution: a strategy geared to escalate the system and push it to its breaking point. Then, giving up on every pretence of rationality, it would start revolving and achieve in the process a circularity of its own:” We know the potential of tautology when it reinforces the system’s claim to perfect sphericity (Ubu Roi’s belly)” (SE, p.4). Coming back full circle to his early pataphysical roots, Baudrillard was taunting capital to emulate Jarry’s absurdism—and share in Ubu’s grotesque fate. After all, wasn’t capitalism itself a pataphysical proposition? It was endlessly cutting the branch on which it sits, devastating the planet and endangering the human species while claiming to improve its lot. Capital didn’t care a fig for the fate of humanity. The real wasn’t its business. It had canceled the principle of reality and substituted a codification of a higher order, a hyper-reality that made the real obsolete. Its dirge-like flows were self-referential, leaving everything else in a state of self-induced simulation. The flows of capital were posthumous, post-human. In their nihilistic energy, they carried the seeds of their own destruction. Only Ubu, Jarry’s truculent hero, the coward king cannibalizing his own entourage, and himself in the process, could account for such a bullish cynicism. The society of the spectacle was turning into a soft version of the theater of cruelty, a burlesque of death with the globe as its stage. Life was being exchanged for nothing, for a handful of glittering toys, work absorbed time like a sponge and left no traces. Baudrillard wasn’t the exterminator, but the system itself. Yet no one was paying attention.
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