ce399 | research archive

The New York Times and Zionist Eugenics (Part One)

 New York Times Magazine. March 1, 2009

http://www.nytimes.com/2009/03/01/magazine/01republicans-t.html

My New Gun: Think Indian

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"Which Way Did He Go George?"

Hugo the Abominable Snowman. The Abominable Snow Rabbit (1961)

In his first media interview since taking over as US ambassador this month, Louis Susman, a fundraiser for President Barack Obama’s campaign, insisted that the US wanted to ditch the image America has in Britain as being a “dumb” and “bullying” power, and to reach out to communities across the UK, including Muslim groups.

...

Mr Susman said he wanted British impressions of the US to improve after the Bush years. “We are not a dumb power, we are not a bullying power,” he said. “We want to build partnerships, we want to listen, we want to consult, we want to co-operate, and that’s what I want to do. I think that there have been eight years of difficult times for America abroad and anybody who doesn’t agree with that isn’t looking at reality.”

Envoy seeks to ditch ‘bullying’ US image by Lionel Barber and James Blitz
21 September 2009

http://www.ft.com/cms/s/0/bb368bfa-a6ec-11de-bd14-00144feabdc0.html

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State Secrets Privilege, Wiretapping and "Speculation"

image pending

...

Al Haramain, an Oregon group that the government declared to be a terrorist organization in 2004, and which has since gone out of business, sued the Bush administration in 2006. It claimed that federal authorities had illegally listened in on its lawyers' phone calls and is seeking damages. Its officials denied the group was a terrorist outfit.

Chief U.S. District Judge Vaughn Walker, who has rebuffed Bush and Obama administration requests to dismiss the suit, did not reveal his views on the legality of the program. But he told a government lawyer that Al-Haramain had presented strong evidence that it had been wiretapped and had the right to sue.

The hearing was the first in California, and the second in the nation, to address the constitutionality of Bush's post-Sept. 11 order to intercept communications between Americans and suspected foreign terrorists without a warrant.

Since the New York Times revealed the program, and Bush confirmed it, in December 2005, would-be plaintiffs have struggled to prove they were targeted for surveillance and were entitled to challenge it.

A federal judge in Michigan declared the program unconstitutional in 2006, in the only other instance in which the issue has gone to court. But an appeals court threw the case out because none of the plaintiffs could show that their calls had been intercepted.

Al-Haramain's lawsuit is unique because the charity was inadvertently sent a classified document in 2004 that reportedly showed that its lawyers had been wiretapped.

Nevertheless, said a lawyer for Obama's Justice Department, Al-Haramain can't prove it was subject to electronic surveillance, because the document - which the group returned to the government, at officials' request - and virtually everything else about the program are secrets.

People can't sue over a confidential government program "based on speculation," said Justice Department attorney Anthony Coppolino.

A ruling on the legality of the program "is simply inappropriate," he told Walker, and even a decision on whether Al-Haramain has the right to sue would reveal information about "intelligence sources and methods."

Walker, however, has already ruled that public statements by Bush administration officials indicated that the Islamic organization had probably been wiretapped.

The judge told Coppolino that Al-Haramain "has presented a substantial array of evidence" that indicated it had been subject to electronic surveillance.

Walker did not say what he would do next. He could limit his ruling to whether Al-Haramain has the right to sue, and allow either side to appeal. Or he could decide whether Bush's program violated Al-Haramain's rights.

http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2009/09/24/MNQB19RL8R.DTL

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You Must Be Certain of the Devil

Diamanda Galás - "vocal terror"

The Devil card does not suggest the metaphysics of evil, but rather an eminently practical lesson as to how it happens that beings can forfeit their freedom and become slaves of a monstrous entity which makes them degenerate by rendering them similar to it. - Anonymous. Meditations on the Tarot: A Journey into Christian Hermeticism

遯 Tun

遯 dùn : disappear; to escape

33. TUN / Retreat

above CH'IEN THE CREATIVE, HEAVEN

below KêN KEEPING STILL, MOUNTAIN

The power of the dark is ascending. The light retreats to security, so that the
dark cannot encroach upon it. This retreat is a matter not of man's will but of
natural law. Therefore in this case withdrawal is proper; it is the correct way
to behave in order not to exhaust one's forces.

In the calendar this hexagram is linked with the sixth month (July-August),
in which the forces of winter are already showing their influence.

    THE JUDGMENT

    RETREAT. Success.
    In what is small, perseverance furthers.

Conditions are such that the hostile forces favored by the time are advancing.
In this case retreat is the right course, and it is not to be confused with flight.
Flight means saving oneself under any circumstances, whereas retreat is a
sign of strength. We must be careful not to miss the right moment while we
are in full possession of power and position. Then we shall be able to
interpret the signs of the time before it is too late and to prepare for
provisional retreat instead of being drawn into a desperate life-and-death
struggle. Thus we do not simple abandon the field to the opponent; we make
it difficult for him to advance by showing perseverance in single acts of
resistance. In this way we prepare, while retreating, for the counter-
movement. Understanding the laws of a constructive retreat of this sort is
not easy. The meaning that lies hidden in such a time is important.

    THE IMAGE

    Mountain under heaven: the image of RETREAT.
    Thus the superior man keeps the inferior man at a distance,
    Not angrily but with reserve.

The mountain rises up under heaven, but owing to its nature it finally comes
to a stop. Heaven on the other hand retreats upward before it into the
distance and remains out of reach. This symbolizes the behavior of the
superior man toward a climbing inferior; he retreats into his own thoughts as
the inferior man comes forward. He does not hate him, for hatred is a form
of subjective involvement by which we are bound to the hated object. The
superior man shows strength (heaven) in that he brings the inferior man to a
standstill (mountain) by his dignified reserve.

   

    THE LINES

    °Six at the beginning means:
    At the tail in retreat. This is dangerous.
    One must not wish to undertake anything.

Since the hexagram is the picture of something that is retreating, the lowest
line represents the tail and the top line the head. In a retreat it is
advantageous to be at the front. Here one is at the back, in immediate contact
with the pursuing enemy. This is dangerous, and under such circumstances
it is not advisable to undertake anything. Keeping still is the easiest way of
escaping from the threatening danger.

    Six in the second place means:
    he holds him fast with yellow oxhide.
    No one can tear him loose.

Yellow is the color of the middle. It indicates that which is correct and in line
with duty. Oxhide is strong and not to be torn.

While the superior men retreat and the inferior press after them, the
inferior man represented here holds on so firmly and tightly to the superior
man that the latter cannot shake him off. And because he is in quest of what
is right an so strong in purpose, he reaches his goal. Thus the line confirms
what is said in the Judgment: "In what is small" —here equivalent to "in the
inferior man" — "perseverance furthers."

    Nine in the third place means:
    A halted retreat
    Is nerve-wracking and dangerous.
    To retain people as men- and maidservants
    Brings good fortune.

When it is time to retreat it is both unpleasant and dangerous to be held back,
because then one no longer has freedom of action. In such a case the only
expedient is to take into one's service, so to speak, those who refuse to let one
go, so that one may at least keep one's initiative and not fall helplessly under
their domination. But even with this expedient the situation is far from
satisfactory—for what can one hope to accomplish with such servants?

    Nine in the fourth place means:
    Voluntary retreat brings good fortune to the superior man
    And downfall to the inferior man.

In retreating the superior man is intent on taking his departure willingly and
in all friendliness. He easily adjusts his mind to retreat, because in retreating
he does not have to do violence to his convictions. The only one who suffers
is the inferior man from whom he retreats, who will degenerate when
deprived of the guidance of the superior man.

    Nine in the fifth place means:
    Friendly retreat. Perseverance brings good fortune.

It is the business of the superior man to recognize in time that the moment
for retreat has come. If the right moment is chosen, the retreat can be carried
out within the forms of perfect friendliness, without the necessity of
disagreeable discussions. Yet, for all the observance of amenities, absolute
firmness of decision is necessary if one is not to be led astray by irrelevant
considerations.

    Nine at the top means:
    Cheerful retreat. Everything serves to further.

The situation is unequivocal. Inner detachment has become an established
fact, and we are at liberty to depart. When one sees the way ahead thus
clearly, free of all doubt, a cheerful mood sets in, and one chooses what is
right without further thought. Such a clear path ahead always leads to the
good.

http://deoxy.org/iching/33

The Abolition of Man by C.S. Lewis (1943)

Foto: ce399 9/9.

We all want progress...but if you're on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case, the man who turns back soonest is the most progressive man. We are on the wrong road. And if that is so, we must go back, going back is the quickest way on. - C.S. Lewis (via Spychips: How Major Corporations and Government Plan to Track Your Every Purchase and Watch Your Every Move)

It is not that they are bad men. They are not men at all. Stepping outside the Tao, they have stepped into the void. Nor are their subjects necessarily unhappy men. They are not men at all: they are artefacts. Man's final conquest has proved to be the abolition of Man.
...

It is the magician's bargain: give up our soul, get power in return. But once our souls, that is, ourselves, have been given up, the power thus conferred will not belong to us. We shall in fact be the slaves and puppets of that to which we have given our souls. It is in Man's power to treat himself as a mere `natural object' and his own judgements of value as raw material for scientific manipulation to alter at will. The objection to his doing so does not lie in the fact that this point of view (like one's first day in a dissecting room) is painful and shocking till we grow used to it. The pain and the shock are at most a warning and a symptom. The real objection is that if man chooses to treat himself as raw material, raw material he will be: not raw material to be manipulated, as he fondly imagined, by himself, but by mere appetite, that is, mere Nature, in the person of his de-humanized Conditioners.
...

We have been trying, like Lear, to have it both ways: to lay down our human prerogative and yet at the same time to retain it. It is impossible. Either we are rational spirit obliged for ever to obey the absolute values of the Tao, or else we are mere nature to be kneaded and cut into new shapes for the pleasures of masters who must, by hypothesis, have no motive but their own `natural' impulses. Only the Tao provides a common human law of action which can over-arch rulers and ruled alike. A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
...

If we compare the chief trumpeter of the new era (Bacon) with Marlowe's Faustus, the similarity is striking. You will read in some critics that Faustus has a thirst for knowledge. In reality, he hardly mentions it. It is not truth he wants from the devils, but gold and guns and girls.

 The Abolition of Man: Chapter 3

Men Without Chests: A Dystopian Future

Lewis criticizes modern attempts to debunk natural values (such as those that would deny objective value to the waterfall) on rational grounds. He says that there is a set of objective values that have been shared, with minor differences, by every culture "... the traditional moralities of East and West, the Christan, the Pagan, and the Jew...". Lewis calls this the Tao (which closely resembles Confucian and Taoist usage).[2] Without the Tao, no value judgements can be made at all, and modern attempts to do away with some parts of traditional morality for some "rational" reason always proceed by arbitrarily selecting one part of the Tao and using it as grounds to debunk the others.

The final chapter describes the ultimate consequences of this debunking: a distant future in which the values and morals of the majority are controlled by a small group who rule by a perfect understanding of psychology, and who in turn, being able to "see through" any system of morality that might induce them to act in a certain way, are ruled only by their own unreflected whims. The controllers will no longer be recognizably human, the controlled will be robot-like, and the Abolition of Man will have been completed.

The_Abolition_of_Man

Summary of C.S. Lewis, The Abolition of Man

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A nation that has learned this path of service may be called a "world disciple," since a disciple is anyone whose actions express his or her love and goodwill for the betterment of others - something called "world goodwill." ...even though recent events and military actions have led to a great deal of polarization in the world, it must not be forgotten that, on balance, the U.S. mostly acted out of a sense of global responsibility and even "manifest destiny" to assist the community of nations in building a better, more peaceful world.

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President Evo Morales of Bolivia has described the press as the main enemy of the government. In Nicaragua, President Daniel Ortega and his wife, Rosario Murillo, the government’s chief of communications, have described the private media as C.I.A.-financed “children of Goebbels.” Critical journalists have faced smear campaigns by official government media outlets intended to discredit independent reporters, Mr. Lauría said.

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www.nytimes.com/2009/08/31/world/americas/31brazil.html

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